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Jackson Pollock: An Interview

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Jackson Pollock: An Interview 

Digitized and edited by Maria Caamano

This interview was taped by William Wright in the summer of 1950 for presentation on the Sag Harbor radio station, but was never used. 

William Wright.: Mr. Pollock, in your opinion, what is the meaning of modern art?

Jackson Pollock.: Modern art to me is nothing more than the expression of contemporary aims of the age that we’re living in.

W.W.: Did the classical artists have any means of expressing their age?

J.P.: Yes, they did it very well. All cultures have had means and techniques of expressing their immediate aims….The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. They work from a different source. They work from within.

W.W.: Would you say that the modern artist has more or less isolated the quality, which made the classical works of art valuable, that he’s isolated it and uses it in a purer form?

J.P.: Ah —the good ones have, yes.

W.W.: Mr. Pollock, there’s been a good deal of controversy and a great many comments have been made regarding your method of painting. Is there something you’d like to tell us about that?

J.P.: My opinion is that new needs need new techniques. And the modern artists have found new ways and new means of making their statements.…Each age finds its own technique.

W.W.: Which would also mean that the layman and the critic would have to develop their ability to interpret the new techniques.

J.P.: Yes—that always somehow follows. I mean, the strangeness will wear off and I think we will discover the deeper meanings in modern art.

W.W.: I suppose every time you are approached by a layman they ask you how they should look at a Pollock painting, or any other modern painting—what they look for—how do they learn to appreciate

modern art?

J.P.: I think they should not look for, but look passively—and try to receive what the painting has to offer and not bring a subject matter or preconceived idea of what they are to be looking for.

W.W.: Would it be true to say that the artist is painting from the unconscious, and the—canvas must act as the unconscious of the person who views it?

J.P.: The unconscious is a very important side of modern art and I think the unconscious drives do mean a lot in looking at paintings.

W.W.: Then deliberately looking for any known meaning or object in an abstract painting would distract you immediately from ever appreciating it as you should?

J.P.: I think it should be enjoyed just as music is enjoyed—after a while you may like it or you may not. …I think at least give it a chance.

W.W.: Well, I think you have to give anything the sort of chance. A person isn’t born to like good music, they have to listen to it and gradually develop an understanding of it or liking for it. If modern painting works the same way—a person would have to subject himself to it over a period of time in order to be able to appreciate it.

J.P.: I think that might help, certainly.

W.W.: Mr. Pollock, the classical artists had a world to express and they did so by representing the objects in that world. Why doesn’t the modern artist do the same thing?

J.P.: …The modern artist is living in a mechanical age and we have a mechanical means of representing objects in nature… is working and expressing an inner world…expressing the energy, the motion, and other inner form. 2

W.W.: Would it be possible to say that the classical artist expressed his world by representing the objects, whereas the modern artist expresses his world by representing the effects the objects have upon him?

J.P.: Yes, the modern artist is working with space and time, and expressing his feelings rather than illustrating.

W.W.: Well, Mr. Pollock, can you tell us how modern art came into being?

J.P.: …It’s a part of a long tradition dating back with Cezanne, up through the cubists, the post-cubists, to the painting being done today.

W.W.: Then, it’s definitely a product of evolution?

J.P.: Yes.

W.W.: Shall we go back to this method question that so many people today think is important? Can you tell us how you developed your method of painting, and why you paint as you do?

J.P.: Method is… a natural growth out of a need, and from a need the modern artist has found new ways of expressing the world about him….I paint on the floor and this isn’t unusual—the Orientals did that.

W.W.: How do you go about getting the paint on the canvas? I understand you don’t use brushes or anything of that sort, do you?

J.P.: Most of the paint I use is a liquid, flowing kind of paint. The brushes I use are used more as sticks rather than brushes—the brush doesn’t touch the surface of the canvas, it’s just above.

W.W.: Would it be possible for you to explain the advantage of using a stick with paint—liquid paint rather than a brush on canvas?

J.P.: …to have greater freedom and move about the canvas, with greater ease.

W.W.: Well, isn’t it more difficult to control than a brush? I mean, isn’t there more a possibility of getting too much paint or splattering or any number of things? Using a brush, you put the paint right where you want it and you know exactly what it’s going to look like.

J.P.: No, I don’t think so.…with experience—it seems to be possible to control the flow of the paint, to a great extent, and I don’t use the accident….

W.W.: I believe it was Freud who said there’s no such thing as an accident. Is that what you mean?

J.P.: I suppose that’s generally what I mean.

W.W.: Then, you don’t actually have a preconceived image of a canvas in your mind?

J.P.: …I do have a general notion, of what I’m about and what the results will be.

W.W.: That does away, entirely, with all preliminary sketches?

J.P.: Yes, I approach painting in the same sense as one approaches drawing; it’s direct. I don’t work from drawings; I don’t make sketches and drawing and color sketches into a final painting. Painting, I think, today—the more immediate, the more direct—the greater the possibilities of making a direct…of making a statement.

W.W.: Well, actually every one of your paintings your finished canvases, is a absolute original.

J.P.: Well—yes—they’re all direct painting. There is only one.

W.W.: Well, now, Mr. Pollock, would you care to comment on modern painting as a whole? What is your feeling about your contemporaries?

J.P.: Painting today certainly seems very vibrant, very alive, very exciting. …the direction that painting seems to be taking here—is—away from the easel—into some sort, some kind of wall—wall painting.

W.W.: I believed some of your canvases are of very unusual dimensions, isn’t that true?

J.P.: They are an impractical size—9 x 18 feet. But I enjoy working big and… whenever I have a chance, I do it whether it’s practical or not.

W.W.: Can you explain why you enjoy working on a large canvas more than on a small one?

J.P.: Well, not really. I’m just more at ease in a big area than I am on something 2 x2; I feel more at home in a big area.

W.W.: You say “in a big area”. Are you actually on the canvas while you’re painting?

J.P.: Very little. I do step into the canvas occasionally.… 3

W.W.: I notice over in the corner you have something done on plate glass. Can you tell us something about that?

J.P.: Well, that’s something new for me. That’s the first thing I’ve done on glass and I find it very exciting. I think the possibilities of using painting on glass in modern architecture…in modern

construction…terrific.

W.W.: Well, does the one on glass differ in any other way from your usual technique?

J.P.: It’s pretty generally the same….

W.W.: Well, in the event that you do more of these for modern building, would you continue to use various objects?

J.P.: I think so, yes. The possibilities…are endless.

W.W.: Mr. Pollock, isn’t it true that your method of painting, your technique, is important and interesting only because of what you accomplish by it?

J.P.: I hope so. Naturally, the result is the thing…and…it doesn’t make much difference how the paint is put on as long as something has been said. Technique is just a means of arriving at a statement.

Jackson Pollock: A Response to a Questionnaire 

Digitized and edited by Maria Caamano

First published in Arts and Architecture (February 1944) 

Question: Where were you born?

Jackson Pollok: Cody, Wyoming, in January 1912. My ancestors were Scotch and Irish.

Q.: Have you traveled any?

J.P: I’ve knocked around some in California, some in Arizona. Never been to Europe.

Q.: Would you like to go abroad?

J.P: No, I don’t see why the problems of modern painting can’t be solved as well here as elsewhere.

Q.: Where did you study?

J.P: At the Art Student’s League, here in New York. I began when I was seventeen. Studied with Benton, at the League, for two years.

Q.: How did your study with Thomas Benton affect your work, which differs so radically from his?

J.P: My work with Benton was important as something against which to react very strongly, later on; in this, it was better to have worked with him than with a less resistant personality who would

have provided a much less strong opposition. At the same time, Benton introduced me to Renaissance art.

Q.: Why do you prefer living here in New York to your native West?

J.P: Living is keener, more demanding, more intense and expansive in New York than in the West; the stimulating influences are more numerous and rewarding. …

Q.: Has being a Westerner affected your work?

J.P: I have always been very impressed with the plastic qualities of American Indian art. The Indians have the true painter’s approach in their capacity to get hold of appropriate images…and in their

understanding…their color…. Some people find references to American Indian art and calligraphy in parts of my pictures. That wasn’t intentional; probably the result of early memories and

enthusiasms.

Q.: Do you consider technique to be important in art?

J.P: Yes and no. Craftsmanship is essential to the artist. He needs it just as he needs brushes, pigments, and a surface to paint on.

Q.: Do you find it important that many famous modern European artists are living in this country? 4

J.P: ….the fact that good European moderns are now here is very important, for they bring with them an understanding of the problems of modern painting. I am particularly impressed with their concept

of the source of art being the unconscious.

Q.: Do you think there can be a purely American art?

J.P: An American is an American and his painting would naturally be qualified by that fact, whether he wills it or not. But the basic problems of contemporary painting are independent of any one

country.

Jackson Pollock: “My Painting” 

Digitized and edited by Maria Caamano

This brief document appeared in the first and only issue of Possibilities (Winter 1947-48), published by Wittenborn, Schultz, Inc. 

My painting does not come from the easel. I need the resistance of a hard surface. On the floor I am more at ease. I feel nearer, more a part of the painting…

I continue to get further away from the usual painter’s tools such as easel, palette, brushes, etc. I prefer sticks, trowels, knives and dripping fluid paint or a heavy impasto with sand, broken glass and

other foreign matter added.

When I am in my painting, I’m not aware of what I’m doing. It is only after a sort of “get acquainted” period that I see what I have been about. …the painting has a life of its own. …It is only when I lose contact with the painting that the result is a mess. Otherwise there is pure harmony, an easy give and take, and the painting come out well.

 

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Gerhard Richter

Gerhard Richter@

Este exitoso pintor alemán nació el 9 de febrero de 1932 en Dresde y creció en la región de Alta Lusacia. Luego de llegar a la conclusión de que en el sistema de la RDA no podía ser lo suficientemente creativo, Richter huyó con su esposa de entonces, Marianne, a Berlín Occidental. Todo lo que llevaban consigo era una maleta. Las obras que había creado hasta ese momento debió dejarlas en la RDA, donde fueron sobrepintadas o destruidas, él mismo quemó algunas antes de su partida.

En Occidente comenzó estudios de arte en la Kunstakademie Düsseldorf. Allí conoció a Sigmar Polke, Konrad Fischer-Lueg y Blinky Palermo, con quienes trabajó intensamente. Junto con Polke y Fischer-Lueg fundó por ejemplo el grupo de artistas de los “Realistas capitalistas”, que criticó tanto el “realismo socialista” como la sociedad occidental de consumo. Pero Richter no cultivó sólo un estilo. Experimentó con pintura abstracta, el sobrepintado de fotos, dibujos, trabajos en vidrio, esculturas y acuarela. El artista rechaza una categorización de su trabajo.

Ya en 1972 representó a la República Federal de Alemania en la Bienal de Venecia, con su grupo de obras “48 retratos”. Esa seri «Kerze» de Gerhard Richter(© picture-alliance/dpa)fotorrealista está constituida por 48 representaciones de destacadas personas, entre escritores, científicos, compositores y otras personalidades. A mediados de los años 70, comenzó a pintar también en forma abstracta. En esas obras da gran importancia al principio de la casualidad: “Al final quiero obtener un cuadro que no había planeado… Quiero obtener algo más interesante de aquello que me puedo imaginar”.

El principio de casualidad ayudó a Richter también para la composición de una vidriera de la catedral de Colonia. El vitral está conformado por unos 11.500 pequeños cuadrados de vidrio de 72 colores diferentes y fue inaugurado en agosto de 2007. Los colores retoman tonos de las otras vidrieras de la catedral. Con ese vitral, el artista cosechó no sólo loas. Voces críticas dijeron, por ejemplo, que el vitral hubiera quedado mejor en una mezquita que en una iglesia cristiana y que falta la representación de la figura de un mártir. El artista rechazó las críticas. Richter se autodefine como un “ateísta con tendencia al catolicismo” y vive desde 1983 en Colonia. Desde abril de 2007 es ciudadano de honor de la ciudad.

La obra de Gerhard Richter es compleja y polifacética. Que no se haya limitado a un solo estilo se debe quizás también a que rechaza las ideologías. Luego de sus experiencias con la Juventud Hitleriana y el régimen del SED, Richter manifestó (1989): “Sin duda, las ideologías son dañinas y por ello debemos tomarlas muy en serio, pero sólo como comportamiento, no por su contenido, pues en cuanto a contenido son todas igualmente equivocadas”

http://www.gerhard-richter.com/art/ 

Malerei / Painting Gerhard Richter P2 Abstract Painting (809-3) 1994 by Gerhard Richter born 1932 Abstract Painting (726) 1990 by Gerhard Richter born 1932

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Jean Michel Basquiat – Gagosian Gallery HK

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http://www.gagosian.com/exhibitions/jean-michel-basquiat–may-21-2013/exhibition-video

 I don’t think about art while I work. I try to think about life.
—Jean-Michel Basquiat

Gagosian Gallery is pleased to announce the first exhibition in Hong Kong of paintings by Jean-Michel Basquiat. An acclaimed exhibition at Gagosian New York earlier this year drew tens of thousands of visitors, attesting to Basquiat’s acute relevance twenty-five years after his untimely death.

Born to a Haitian father and a Puerto-Rican mother, Basquiat left his family home in Brooklyn, New York at the age of fifteen and took to the streets. A voracious autodidact, he quickly became a denizen of the explosive and decadent New York underground scene—a noise musician who loved jazz, and a street poet who scrawled his sophisticated aphorisms in Magic Marker across the walls of downtown Manhattan, copyrighting them under the name SAMO. In 1981, he killed off this alter ego and began painting and drawing, first on salvaged materials then later on canvas and paper, and making bricolage with materials scavenged from the urban environment. From the outset he worked compulsively; his passion for words and music, his intense yet fluid energy, and the heterogeneous materials that he employed so freely imbued his work with urgency and excitement. He sold his first painting in 1981, and by 1982, spurred by the Neo-Expressionist art boom, his work was in great demand. In 1985, he was featured on the cover of The New York Times Magazine in connection with an article on the newly exuberant international art market. In that photograph, Basquiat is a vision of cool, sprawled in a chair in an elegant three-piece suit and tie, with bunched dreadlocks and bare feet, in front of a large, bold painting—a supernova in the making.

Charismatic image aside, Basquiat was a prodigious young talent, fusing drawing and painting with history and poetry to produce an unprecedented artistic language and content that bridged cultures and enunciated alternative histories. Combining materials and techniques with uninhibited yet knowing and precise intent, his paintings maintain a powerful tension between opposing aesthetic forces—expression and knowledge, control and spontaneity, savagery and wit, urbanity and primitivism—while providing acerbic commentary on the harsh realities of race, culture, and society.

In explosively colored compositions, forceful, schematic figures and menacing mask-like faces are inscribed against fields jostling with images, signs, and symbols. The Thinker (1986), a wry, unsettled riposte perhaps to Rodin’s famous subject, depicts a strange, zombie-like figure surrounded by forms evoking clouds, birds, and musical instruments. The canvas appears to have been primed and used as a drawing board for this ambiguous imagery then mostly blacked-out, leaving few windows onto the subject’s thoughts. Whether the blank white space near the top of the composition represents a future idea, mental clarity, or the sub-conscious is left to speculation. A double-portrait incorporating tribal markings, and strong, dark reds and blues, and an afflictive, red-eyed self-portrait with delicate graphic detailing painted in 1984, are further examples of this charged shorthand approach, which Basquiat continued to develop and diversify until his tragic premature death in 1988 at the age of twenty-seven—doubtlessly spurred by the alienating effects of fame and addiction.

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